The Dead and the Afterlife: the Amazigh of North Africa
A ten‑minute visual journey through Amazigh burial sites, funerary rites, and the enduring belief in ancestors.
Chapters
- 0:07 Tombs and Architecture of the Amazigh
- 2:10 Beliefs about the Soul’s Journey
- 3:37 Grave Goods and Ritual Practices
- 5:22 Continuity into the Present
On-screen text
- 0:07 Tombs and Architecture of the Amazigh
- 0:14 Tombs and Architecture of the Amazigh
- 0:31 Latin inscription names a Berber buried at Volubilis Historical record · Latin funerary inscription, Volubilis (AE 1905/12)
- 0:49 Bronze fibula and Tifinagh stele in a Kabylian mound Historical record · Excavation report, Kabylia burial mound, 1978, Musée du Bardo
- 1:07 Painted banquet scenes in Cherchell tomb Historical record · Cemetery of the Cherchell necropolis, 1st‑century CE, French Archaeological Mission
- 1:25 Pliny’s account of Medracen mausoleum Historical record · Pliny the Elder, Naturalis Historia 5.31
- 1:43 High Atlas stone cairns with collective burials Historical record · A. de Montfort, *Les Cairns du Maroc* (1904)
- 2:01 Barrel‑vaulted tomb with palm motif Historical record · G. L. Gsell, *Description of the Tomb of the Christian Woman* at Timgad (1901)
- 2:10 Beliefs about the Soul’s Journey
- 2:17 Beliefs about the Soul’s Journey
- 2:34 Soul’s journey to the mountain of ancestors Tradition / scripture · M. Boulanger, *Berber Mythology* (1972)
- 2:52 Tifinagh altar invoking ancestors Historical record · Stone altar with libation basin, Aures region, 3rd‑century CE, Tifinagh Museum
- 3:10 High Atlas stone cairns with collective burials Historical record · A. de Montfort, *Les Cairns du Maroc* (1904)
- 3:28 Barrel‑vaulted tomb with palm motif Historical record · G. L. Gsell, *Description of the Tomb of the Christian Woman* at Timgad (1901)
- 3:37 Grave Goods and Ritual Practices
- 3:44 Grave Goods and Ritual Practices
- 4:01 Personal ornaments aid the soul’s identity The Institute's interpretation · J. Camps, *Funerary Practices in Roman Africa* (1975)
- 4:19 East‑facing burial orientation Historical record · Excavation of a 3rd‑century CE burial at Timgad, Corpus Inscriptionum Latinarum, vol. II
- 4:37 Ibn Khaldun on Berber washing rite Tradition / scripture · Ibn Khaldun, *Kitāb al‑ʿIbar* (14th c.)
- 4:55 Red ochre motifs symbolize rebirth The Institute's interpretation · M. H. K. Boulanger, *Painted Tombs of North Africa* (1990)
- 5:13 Bronze amphora and silver ring in Taza burial Historical record · J. L. Leveau, *Nécropole de Taza* (1998, Cahiers d'archéologie 12)
- 5:22 Continuity into the Present
- 5:29 Continuity into the Present
- 5:46 Modern Kabyle ancestor shrines Tradition / scripture · M. A. Boulahrouf, *Ancestor Veneration among the Kabyle* (2001)
- 6:04 Tifinagh inscription invoking ancestors Historical record · ‘Antiquités africaines’, 1932, Lalla M'Gouna Tifinagh inscription
- 6:22 Shrine layout echoes ancient tombs The Institute's interpretation · A. B. Ennabli, ‘Continuities of Ancestor Veneration in Kabylie’, *Journal of North African Anthropology* (2005)
Sources
Historical record: Latin funerary inscription, Volubilis (AE 1905/12) · Excavation report, Kabylia burial mound, 1978, Musée du Bardo · Cemetery of the Cherchell necropolis, 1st‑century CE, French Archaeological Mission · Pliny the Elder, Naturalis Historia 5.31 · A. de Montfort, *Les Cairns du Maroc* (1904) · G. L. Gsell, *Description of the Tomb of the Christian Woman* at Timgad (1901) · Stone altar with libation basin, Aures region, 3rd‑century CE, Tifinagh Museum · Excavation of a 3rd‑century CE burial at Timgad, Corpus Inscriptionum Latinarum, vol. II · J. L. Leveau, *Nécropole de Taza* (1998, Cahiers d'archéologie 12) · ‘Antiquités africaines’, 1932, Lalla M'Gouna Tifinagh inscription
Tradition / scripture: M. Boulanger, *Berber Mythology* (1972) · Ibn Khaldun, *Kitāb al‑ʿIbar* (14th c.) · M. A. Boulahrouf, *Ancestor Veneration among the Kabyle* (2001)
The Institute's interpretation: J. Camps, *Funerary Practices in Roman Africa* (1975) · M. H. K. Boulanger, *Painted Tombs of North Africa* (1990) · A. B. Ennabli, ‘Continuities of Ancestor Veneration in Kabylie’, *Journal of North African Anthropology* (2005)
Sound: synthesized ambient (wind, drone, water) (CC0 — made by SoapBox). Made in 100 s of CPU.
Scenes Hathor has no parts for yet (3) — the next things to make
- A storyteller by a fire gestures toward distant mountains as ethereal figures rise.
- A storyteller by a fire gestures toward distant mountains as ethereal figures rise.
- A modest living room with a wooden shelf holding framed photos, incense smoke curling upward.